FluteFling Online with Tom Oakes

FluteFling Online with Tom Oakes 22-24 April 2021

A laptop with the screen showing Tom Oakes playing the flute

In April 2021 the second FluteFling Online event took place, with a weekend curated by Tom Oakes featuring an online concert, workshops and a masterclass. Finally, I have managed to complete writing it up.

Following the success of the first FluteFling online workshops with Clare Mann in December 2020, the team were keen to try to mark the Edinburgh weekend that was cancelled at the beginning of the pandemic in April 2020. Tom Oakes had been due to perform that weekend, so it was natural to approach him. 

After exploring a few options together the outcome was a core series of four workshops over two days, with an additional multi-location concert on the Friday night. The weekend finished with a masterclass from Tom on using the keys on keyed flutes for traditional music, an aspect of the music performance which is often overlooked. Delivered via Zoom, the main workshops were recorded to allow access across different time zones, a popular decision that we carried over from our previous event. 

Despite the beginning of the easing of some lockdown restrictions, cumulative screen fatigue, better weather and improving daylight hours, numbers were very healthy. 35 people attended the evening concert, 38 attended the workshops and 21 attended the masterclass. This still compared favourably with previous in-person events and has encouraged FluteFling organisers to consider including online access in the future, regardless of circumstances.


Friday night concert

The Friday concert was informal and international, featuring Tom Oakes (Edinburgh) who had invited Aoife Granville (County Kerry, Ireland), Philippe Barnes (London) and Kirsi Olja (Finland) on a variety of flutes, whistles and recorders. The musicians played solo from their homes but there was engaging crossover chat and conversation about music, instruments and traditions, ending in questions from the global online audience. 

Technology didn’t let us down and the audience at home enjoyed a journey with flutes across Europe. Aoife Granville’s music from Kerry included punchy and spirited traditional fife tunes that resonated with Scottish traditions. Her performance also referenced her project that celebrates the pioneering contributions of women to Irish traditional flute music. You can watch a video on that topic on YouTube. 

The Boehm system flute is becoming better understood in traditional music and Philippe Barnes showcased a fine range of driving tunes and slower pieces with tone and colour more associated with wooden flutes. He also played a simple system wooden flute and introduced us to a richly sonorous Boehm alto. Philippe is a multi-instrumentalist who also plays the uillean pipes, his fingered articulation carries over from them effortlessly. A personal highlight was a slow air that I failed to make a note of, so I’ll have to try and catch him again.

The music of Finland is not necessarily well-known in Scotland and Kirsi Olja introduced us to traditional airs and dance music on recorders and end-blown flutes that invite us all to learn more. However, her improvisational singing while playing primitive fipple flutes with bark intact was as elemental and arresting as it was unexpected.


Weekend workshops and masterclass

The workshop formats of Saturday and Sunday morning and afternoon sessions worked to allow everyone screen breaks and keep things fresh. From his studio in a 17th Century building in Leith, the old port for Edinburgh, Tom took us through a wide range of tunes for all tastes. These included The Keilder Schottische and Matt Seattle’s The Four Winds — Borders tunes from his time living in Newcastle, while the pipes jig The Snuff Wife and Hamish the Carpenter from Cape Breton reflected more his time in Edinburgh and Glasgow sessions. The vibrant contemporary folk scene in Scotland often features more modern tunes that play on traditional themes and Tom also treated us to one of his own compositions.

As if that wasn’t enough, the weekend finished with a Masterclass from Tom. Initially focusing on the use of keys on keyed flutes in traditional music, he also covered tuning, embouchure and ergonomics, tone, flute design and the differences between historical flutes and contemporary models used in traditional music.

With so much covered, there was something for everyone to take away and explore. Thanks again to Tom for taking it on and keeping the energy levels going. Thanks too to Pete Saunders who manned the decks admirably and kept the technology running smoothly. Not to forget the FluteFling team who worked in the background and were on hand to assist when called upon.

It has taken me a while to get around to writing this up, but Tom has been working hard. He has a new album coming out as I write. By popular demand his solo flute outing, entitled Water Street, is available for pre-order. See his website for more details: https://www.tomoakesmusic.com

Update: Tom’s album has launched and can be ordered or downloaded from Bandcamp.

FluteFling online with Claire Mann

The first FluteFling Online event took place in December with a mini-series of workshops led by Claire Mann. The event marked what would have been a weekend event in Aberdeen and attracted a great turn-out, with participants from across the world.

When John Crawford approached me in September and asked what the plans were for the FluteFling Aberdeen Weekend, which usually takes place every November, I confess that my heart sank a little. It was a good question and needed addressing in some way, but it meant that we had to bite the bullet as so many have done and dive into the Online experience.

What did we know about putting on such things? Had we attended any? I personally had shied away from teaching online so didn’t really know what was involved. In addition, so much our working and personal lives are lived online during the pandemic, did we want to spend our spare time wrangling with setups, links and connections? And each of these questions seemed to have others lining up behind them. Wasn’t there online fatigue? Or was that just me?

John has been involved in the FluteFling weekends for many years and has been active in the Aberdeen event too and links up the Aberdeen flute community. He brought in fellow FluteFling supporter Pete Saunders, who has been running the SCaT flute and whistle classes in Aberdeen online this autumn and the technical experience and confidence that was needed. John had also attended a number of online workshops over the summer and had been taking plenty of notes of what worked well.

Over Zoom calls and emails with Sharon Creasey and Kenny Hadden, we realised that it was doable with manageable risks. We quickly identified Claire Mann as a tutor we wanted to involve and with her we were able to shape an event. We all wanted it to be a little different and supportive of those facing the common experience of not being able to meet and play music with others, having to dig deep for inspiration and motivation.

The result was a two-weekend event just towards Christmas. People were unlikely to be going anywhere during the pandemic and we felt that a week between the two workshop days gave people time to work on the material and learning, whatever their commitments. Providing the music and recordings from Claire a week in advance extended the learning focus and we extended it further by including a joint recording project for a video that will be completed soon.

The workshops were timed to be short and focused to avoid fatigue, which meant that they flew by an a lot was packed in as Claire took us through some choices from the online archive of the William Gunn Collection and Shetland reels. The Q&A session became highly technical as Claire responded to questions about rolls, cuts, strikes and alternatives with ease and clarity.

An unexpected development came from those looking to attend from USA and Canada. We had timed the workshops to be either side of lunchtime here in Scotland, but this was still 4 in the morning for some people, or even earlier. To attend at that time was a level of commitment that we hadn’t expected and we responded by recording the workshops and making them available to attendees for several weeks afterwards.

The implication for data protection was a concern and we had to seek consent. However, the way we ran the workshops helped enormously. Pete was a co-host and managed all of the running technical concerns — anchoring the workshops, muting participants and fielding questions through the chat facility. It meant that Claire could focus on the teaching, which was new to her in this setting too. The format was a success and was raised by a few as such in the feedback.

Claire Mann teaching online. Photo: (c) Gordon Turnbull

We were quite unprepared for the response, which was overwhelming. With over 70 participants, this was by far and away our biggest event and has caused us all to positively review future plans, including when we all get back together in person.

As participants began joining in the online session, people recognised each other and began chatting and creating a buzz. We have all seen each other on social media, but here we were again, with new faces coming in, some familiar names that are on our mailing lists but are never able attend. People spoke about the friendliness, as visitors from around the world logged in — from a chilly Niagara Falls to Spain, France and Germany. Meanwhile, Claire was in Newton Stewart, Pete was in Aberdeenshire and I was in Edinburgh. There was a definite community feel that spanned the globe.

The recordings enabled people to revisit the workshops and review the learning but also enabled those in California and Japan to be part of the event. Additionally, some people couldn’t attend all of the workshops or had to change plans at short notice, but didn’t miss out. In a non-online situation (IRL – in real life), these people couldn’t have attended or would have lost money or needed a refund.

Our eyes have been opened and while there is no substitute for an IRL experience, this has proved to be a decent substitute with a lot of potential. We are already in the process of organising our next event and what we continue to learn we will be taking into the regular workshops when they are able to resume. Can they be live-streamed or recorded? Or can they be sit alongside our regular events diary? Maybe, maybe.

In the meantime, look out for the video and also for news of our next event.

 

February Workshop: Calum Sgàire, voice, breath and bow

The beach at Bosta, Great Bernera, Western Isles, Scotland

Calum Sgàire (Òran Chaluim Sgàire) is a Gaelic love song from Bernera that was the focus of the February workshop in Edinburgh. We also looked at a Swedish tune (Engelska frå Småland) and had fun with Laridé de Portobello.

The story behind the song can be found here. Here’s the rich Bothy Band arrangement of the song, which is the one I am most familiar with, having first heard it in 1982:

Other versions can be readily found too. However, the instrumental version that we focused upon was that by fiddler Alisdair Fraser with Tony McManus on guitar:

Convention holds that the best way to learn a song air is directly from a sung version. This provides an understanding of the lyrics and phrasing that underpins the delivery of a fine narrative. This is important when playing flute or whistle as the breathing and dynamics are able to closely match that of the singer. (The best performances of song airs on flute or whistle are often singers).

The next best way is to learn from a musician who knows the song, but also to have an existing understanding or performance of the song in mind. This provides an anchor to reference. In Alisdair Fraser’s playing, the bow performs the role of the breath and it swells, rises, falls, stops, pulls and pushes the timing to bring out a sense of the story.

Additionally, certain grace notes and articulations lend themselves to the fiddle, much as they do with other instruments, including the voice. We sang along with the song to get a strong sense of the phrasing and inflections and then also to the fiddle version, which was simpler to focus upon due to the simple and sparse arrangement.

I have put a bare bones written version of this in the resources section. The arrangement does attempt to show how to negotiate the phrases that go below the flute range and it should help when referring back to the original.

The question of fingered vibrato (ghost trill, or flattement in Baroque flute parlance) arose and we tried a few ideas out for this. Each flute and whistle will be different and various combinations of fingers will suit different situations. It is worth taking the time to try these out and they aren’t confined to slow airs, but may also appear where notes are held in other tunes too.

The Engelska (a Swedish interpretation of an English dance) I learned from Fun Fiddle in Portobello. We tried out some harmonies and Malcolm Reavell contributed a third one on the spot for his sonorous A flute. Here’s an authentic Swedish version, that shows we were in the ballpark. Note the bowing emphasis, which squeezes and stretches the melody:

The next workshop takes place on Saturday 23 March and will focus on a set of Irish jigs. A recording for this will be sent out in advance.

Look out for the Annual flute and whistle weekend on 26-28 April. Lots of things happening that weekend: workshops, performances and sessions featuring flutes and whistles.

December workshop: of Squirrels and Tatties

A few of us braved the icy conditions last Saturday to continue the journey of learning tunes aided by a process of internalisation. The Tribe Porty White Hall is far warmer than a couple of years ago, with new heating and insulation in place. And Malcolm brought some mince pies along, which were equally welcome!

A few blind tunes were prepared and all of them had noteworthy names: Hunt the Squirrel and The Droketty March were from the playing of Cran, an Irish band with an active interest in Scottish repertoire that also have flutes, whistles and pipes at their instrumental heart.

These proved to be popular, but everyone was also taken by the performance of Mike Vass and Mairearad Green of Tha ‘m Buntata Mor. So instead of working on a new tune and then repertoire, we learned Hunt the Squirrel and Tha ‘m Buntata Mor. Sheet music and recordings of all three tunes are in the Resources section.

Hunt the Squirrel has a rich history. The Sleeve notes for Cran’s Dally and Stray CD seem to be no longer available online, but a search around sees it associated with Dumfriesshire and Ayrshire.

Tune Archive suggests it is played in England, Scotland, Ireland and USA and first published in Playford’s English Dancing Master, 1689. There it is listed as A New Scotch Jigg, as Scottish music was fashionable in London at that time. It appears in Oswald’s Caledonian Companion in 1760.

Another, possibly later, name for it is The Geud Man of Ballangigh, which seems to be the name of the dance that accompanies it. This fascinating account reveals that The Geud Man was none other than James V in disguise going about his people in Stirling. Although whether that tale was collected by Scott or invented by him is open to question. The dance that accompanies Hunt the Squirrel can be found on YouTube.

Other references associate it with Ayrshire, Dumfriesshire and Kelso, which gives it a good Lowland spread.

Cran play Hunt the Squirrel in quite a stately and unhurried way, which leads nicely into the busier 3-part Drocketty March. The D and G notes sit strongly on flutes and whistles and are helpful for getting the ear into focus.

Tha ‘m Buntata Mor translates as The Potato is Large and appears to be a 9/8 port a beul, as sung by Julie Fowlis here:

Aside: Note that the port Julie Fowlis sings is more like what the Irish call a hop jig, characterised by an underlying long-short note pattern throughout. By comparison, Muireann Nic Amhlaoibh‘s following song An Bairille has a more standard slip jig sound featuring quavers grouped in three. Incidentally, if that second sounds familiar, it’s a version of The Rocky Road to Dublin. This set is one they recorded on dual, available as a download here. With fine singing, flutes and whistles and Éamon Doorley and Ross Martin accompanying, it’s one to look out for.

However the arrangement by Mike Vass and Mairearad Green, simply entitled Buntàta, is in the old 3/2 hornpipe time, illustrating the connection between 3/2 and 9/8 tunes. Indeed, their arrangement, as recorded on A Day a Month may have been influenced by that relationship.

In G and Em, the tune sticks closely to an arpeggiated melodic structure, so the rhythm becomes even more important. The close repetition of phrases and unusual time signature lends it a hypnotic and beguiling air that draws the listener in. As in some other 3/2 tunes such as Pawky Adam Glen, the underlying rhythm is a constant:

1-and-2-and-3-and | 1-and-2-and-3-and |

1-and-2-and-3-and | 1-and-2-and-3-and ||

The beat tends to fall most heavily on the 1 and 3, so requires a pulsing breath. 3/2 tunes tend to be punchy but this one can also take a moderate pace, so feel free to take it easy while learning it as you won’t lose its inherent identity.

At the workshop we had the three low whistles and two flutes getting into quite a groove with countless repeats and nuances merging that was pleasing to be part of. I wish I had recorded it at the time, but it inspired me to play for a bit longer than usual in my own reference recording of it.

This tune would go well in a set ahead of Pawky Adam Glen. Both are in 3/2 and the shift from G/Em to Bm/D is a striking one. Alternatively, going into a tune in 9/8 would also be effective.

The Droketty March is from Drogheda in County Louth. While we didn’t manage to cover this tune, I have also included it in the Resources.

Upcoming worshops

Edinburgh FluteFling workshops resume 26 January 2019. The FluteFling Scottish Flute Weekend for flutes and whistles will take place in Edinburgh 26-28 April. Sign up to the FluteFling Newsletter to hear news about events and tickets directly.

Inside the Fairy Hill: Tomnahurich

Inverness from Charleston North Kessock Black Isle Ross & Cromarty Scotland

This month we looked at ways to learn a tune by ear and focused on Tomnahurich, an evocative slow air by Pipe Major Donald Macleod that was recorded by Calum Stewart and Lauren MacColl on Wooden Flute and Fiddle.

The tune appears in Volume 3 of Pipe Major Donald MacLeod’s Collection and translates as The Hill of the Yew Trees or the Hill of the Fairies. It refers to the distinctive hill by Inverness that was until recently a cemetery, but was traditionally where the Fairy Folk lived. The Fiddlers of Inverness is a tale told about it (see here and here for more).

Update 12 October 2018: flute player Catriona Patience has spotted a resemblance to the song Tha an Crodh-laoigh air Aodann Chorra-bheinn, as archived in this recording at the fabulous  Tobar an Dualchais/ Kist o Riches Scottish oral traditions website.

Learning by ear v sheet music

The tune is deceptively simple, but offers a great way into learning by ear, which is the way most traditional musicians teach and learn. One thing that has become clear to me is that many people find it difficult to play by ear because, while traditional music relies upon this skill, it isn’t emphasised in formal music education. Indeed, many traditional musicians in Scotland rely on sheet music —in ceilidh bands it is not uncommon for example.

Of course, musicians interested in discovering traditional music that have originally learned their instrument in another tradition, for example Classical, have developed skills in sight reading at the expense of trusting and understanding their ears.

This difference struck earlier this year me when I attended the fantastic Cruinniú na bhFliúit (Flutemeet) for the first time. It takes place in County Cork just after Easter and is an inspiration behind the FluteFling Scottish flute and whistle weekends. If you haven’t been, you should go at least once. All the teaching though is by ear and no sheet music is available. You can record the tunes and ABC notation is used, but these are really for use afterwards. It’s the way they do it there and generations of Irish musicians can testify to the way it works.

Flute players in Scotland have different needs as playing by ear is new to many and needs to be supported. So I usually offer sheet music as a back-up option, again for later reference. Recently we had some success in Aberdeen and Edinburgh in sending out some sheet music in advance, but there is a risk that it becomes a distraction and it’s good to get the balance right.

If the aim is to play by ear, at what point do you refer to the sheet music? Sheet music is a representation of music itself. The more information that is represented, the more complex it becomes. However, just as speaking a language comes before reading and writing, so it is with music. Accent, dynamics, emphasis, breathing, articulation/ decoration and expression are immediately accessible through music but a piece of sheet music needs to be interpreted. I’m not against sheet music at all, but for teaching, learning and playing traditional music as well as we can, we need to step away from the paper and develop our ears.

So, to a small class on a sunny May afternoon, I thought I would try an approach used by Conal Ó Gráda at Cruinniú na bhFliúit to teach the Connemara Hornpipe from a recording. As this was intended to build confidence in learning by ear, the recording I chose was Tomnahurich, a much slower tune.

The process is is a simple idea based on very natural processes:

  • Listen to the recording a few times
  • Begin to move, tap feet etc to the tune
  • Lilt the tune, singing along. Before even picking up the flute, this internalises:
    • Rhythm
    • Melody
    • Breathing
    • Phrasing
    • Dynamics
    • “Memory hooks”, for want of a better expression: basically, a social and sensory association of place, time and people that helps anchor the tune when learning it and when recalling it. When I play this tune now, I will have associations not just of the title (and those associations) but also of the original recording, where I heard it, where I learned it and who with, what the day was like, the bright sunlight coming though the white room skylight on a rare warm May afternoon on a long weekend. When thinking of how to play this tune in future, these associations will be there and may help to jog my memory and even inform my performance.

So, preparing ourselves with the tune through familiarisation before even picking up the instrument laid a foundation for our learning. By the time we came to play, we were already inside the tune in a sense. What we were trying to do is match our fingers to our ears and the existing sense of the tune, joining up the processes.

We paused along the way to reflect on how the melody fits into the bagpipe scale and range of A Mixolydian (underlying chord shape here of A-E, no C or C#) and shifts to G shapes (underlying chord shape of G-B-D). Other considerations were, what phrases repeat, where and how do changes occur?

When training the ear in this way, songs are a natural reservoir to turn to – the melody remains mostly constant, but phrasing and dynamics can shift to emphasise meaning. Be aware that many songs can be in other keys, which is where Bb, C and Eb whistles become handy. Learn the fingering on the whistles and then transfer this to the D whistle or flute. This transposes the tune to a friendlier key and you don’t have to think about theory to do so.

Tomnahurich Resources

I have recorded Tomnahurich and the notation is up on the Resources page.

Create time and space for your music

I’m still digesting my time at Cruinniú na bhFliúit with lots of great new tunes and ideas. However at the workshop I also shared some of Paul McGrattan‘s advice on practising an instrument, creating time and space, setting achievable goals, focus, structure, exercises and routines. Lots to think about.

Session etiquette

June will see an end of term session at The Dalriada Bar, basically a slow session for flute and whistle, based upon, but not limited to, the repertoire covered by FluteFling. It will be suitable for beginners and more experienced players alike. Bringing sheet music along is fine, your friends too of course. It’s free, but if you sign up, I can get an idea of numbers.

As it happens, we ended the afternoon with various discussions, including confidence and session etiquette. That’s a whole topic in itself. Nigel Gatherer has some good advice:

In general, the watchwords are courtesy, consideration, sensitivity and patience.

There are other lengthy accounts on the web, but two types of session cropped up. One is organic, much more like a musical conversation and perhaps akin to traditional house ceilidhs or kitchen sessions. This is what I am most used to and understand. Working out what is happening can be tricky to newcomers, but the rules of normal social interaction will stand you in good stead (see those watchwords above). There are quite probably session leaders or a core of regulars and friends, their own core repertoire, stops for conversation and so on.

It isn’t a performance, it’s a social and cultural gathering. Just as in life, some are friendlier and more welcoming than others and you need to be read the situation and signs.

The other type of session is more structured and maybe even quite formal. Here there will a recognised leader and organiser and there will be turn-taking to ensure a sense of fairness when it comes to starting tunes or songs. Beyond this, my experience fails me. I can only add that these seem to lie somewhere between a session as described above and a folk club. In addition, I might add that possibly may tend to be in settings that call on a small pool of musicians and that this structured approach might be seen to be supportive of those musicians.

The Dalriada session in June will definitely be sociable and also supportive!