FluteFling online with Claire Mann

The first FluteFling Online event took place in December with a mini-series of workshops led by Claire Mann. The event marked what would have been a weekend event in Aberdeen and attracted a great turn-out, with participants from across the world.

When John Crawford approached me in September and asked what the plans were for the FluteFling Aberdeen Weekend, which usually takes place every November, I confess that my heart sank a little. It was a good question and needed addressing in some way, but it meant that we had to bite the bullet as so many have done and dive into the Online experience.

What did we know about putting on such things? Had we attended any? I personally had shied away from teaching online so didn’t really know what was involved. In addition, so much our working and personal lives are lived online during the pandemic, did we want to spend our spare time wrangling with setups, links and connections? And each of these questions seemed to have others lining up behind them. Wasn’t there online fatigue? Or was that just me?

John has been involved in the FluteFling weekends for many years and has been active in the Aberdeen event too and links up the Aberdeen flute community. He brought in fellow FluteFling supporter Pete Saunders, who has been running the SCaT flute and whistle classes in Aberdeen online this autumn and the technical experience and confidence that was needed. John had also attended a number of online workshops over the summer and had been taking plenty of notes of what worked well.

Over Zoom calls and emails with Sharon Creasey and Kenny Hadden, we realised that it was doable with manageable risks. We quickly identified Claire Mann as a tutor we wanted to involve and with her we were able to shape an event. We all wanted it to be a little different and supportive of those facing the common experience of not being able to meet and play music with others, having to dig deep for inspiration and motivation.

The result was a two-weekend event just towards Christmas. People were unlikely to be going anywhere during the pandemic and we felt that a week between the two workshop days gave people time to work on the material and learning, whatever their commitments. Providing the music and recordings from Claire a week in advance extended the learning focus and we extended it further by including a joint recording project for a video that will be completed soon.

The workshops were timed to be short and focused to avoid fatigue, which meant that they flew by an a lot was packed in as Claire took us through some choices from the online archive of the William Gunn Collection and Shetland reels. The Q&A session became highly technical as Claire responded to questions about rolls, cuts, strikes and alternatives with ease and clarity.

An unexpected development came from those looking to attend from USA and Canada. We had timed the workshops to be either side of lunchtime here in Scotland, but this was still 4 in the morning for some people, or even earlier. To attend at that time was a level of commitment that we hadn’t expected and we responded by recording the workshops and making them available to attendees for several weeks afterwards.

The implication for data protection was a concern and we had to seek consent. However, the way we ran the workshops helped enormously. Pete was a co-host and managed all of the running technical concerns — anchoring the workshops, muting participants and fielding questions through the chat facility. It meant that Claire could focus on the teaching, which was new to her in this setting too. The format was a success and was raised by a few as such in the feedback.

Claire Mann teaching online. Photo: (c) Gordon Turnbull

We were quite unprepared for the response, which was overwhelming. With over 70 participants, this was by far and away our biggest event and has caused us all to positively review future plans, including when we all get back together in person.

As participants began joining in the online session, people recognised each other and began chatting and creating a buzz. We have all seen each other on social media, but here we were again, with new faces coming in, some familiar names that are on our mailing lists but are never able attend. People spoke about the friendliness, as visitors from around the world logged in — from a chilly Niagara Falls to Spain, France and Germany. Meanwhile, Claire was in Newton Stewart, Pete was in Aberdeenshire and I was in Edinburgh. There was a definite community feel that spanned the globe.

The recordings enabled people to revisit the workshops and review the learning but also enabled those in California and Japan to be part of the event. Additionally, some people couldn’t attend all of the workshops or had to change plans at short notice, but didn’t miss out. In a non-online situation (IRL – in real life), these people couldn’t have attended or would have lost money or needed a refund.

Our eyes have been opened and while there is no substitute for an IRL experience, this has proved to be a decent substitute with a lot of potential. We are already in the process of organising our next event and what we continue to learn we will be taking into the regular workshops when they are able to resume. Can they be live-streamed or recorded? Or can they be sit alongside our regular events diary? Maybe, maybe.

In the meantime, look out for the video and also for news of our next event.

 

February Workshop: Calum Sgàire, voice, breath and bow

The beach at Bosta, Great Bernera, Western Isles, Scotland

Calum Sgàire (Òran Chaluim Sgàire) is a Gaelic love song from Bernera that was the focus of the February workshop in Edinburgh. We also looked at a Swedish tune (Engelska frå Småland) and had fun with Laridé de Portobello.

The story behind the song can be found here. Here’s the rich Bothy Band arrangement of the song, which is the one I am most familiar with, having first heard it in 1982:

Other versions can be readily found too. However, the instrumental version that we focused upon was that by fiddler Alisdair Fraser with Tony McManus on guitar:

Convention holds that the best way to learn a song air is directly from a sung version. This provides an understanding of the lyrics and phrasing that underpins the delivery of a fine narrative. This is important when playing flute or whistle as the breathing and dynamics are able to closely match that of the singer. (The best performances of song airs on flute or whistle are often singers).

The next best way is to learn from a musician who knows the song, but also to have an existing understanding or performance of the song in mind. This provides an anchor to reference. In Alisdair Fraser’s playing, the bow performs the role of the breath and it swells, rises, falls, stops, pulls and pushes the timing to bring out a sense of the story.

Additionally, certain grace notes and articulations lend themselves to the fiddle, much as they do with other instruments, including the voice. We sang along with the song to get a strong sense of the phrasing and inflections and then also to the fiddle version, which was simpler to focus upon due to the simple and sparse arrangement.

I have put a bare bones written version of this in the resources section. The arrangement does attempt to show how to negotiate the phrases that go below the flute range and it should help when referring back to the original.

The question of fingered vibrato (ghost trill, or flattement in Baroque flute parlance) arose and we tried a few ideas out for this. Each flute and whistle will be different and various combinations of fingers will suit different situations. It is worth taking the time to try these out and they aren’t confined to slow airs, but may also appear where notes are held in other tunes too.

The Engelska (a Swedish interpretation of an English dance) I learned from Fun Fiddle in Portobello. We tried out some harmonies and Malcolm Reavell contributed a third one on the spot for his sonorous A flute. Here’s an authentic Swedish version, that shows we were in the ballpark. Note the bowing emphasis, which squeezes and stretches the melody:

The next workshop takes place on Saturday 23 March and will focus on a set of Irish jigs. A recording for this will be sent out in advance.

Look out for the Annual flute and whistle weekend on 26-28 April. Lots of things happening that weekend: workshops, performances and sessions featuring flutes and whistles.

December workshop: of Squirrels and Tatties

A few of us braved the icy conditions last Saturday to continue the journey of learning tunes aided by a process of internalisation. The Tribe Porty White Hall is far warmer than a couple of years ago, with new heating and insulation in place. And Malcolm brought some mince pies along, which were equally welcome!

A few blind tunes were prepared and all of them had noteworthy names: Hunt the Squirrel and The Droketty March were from the playing of Cran, an Irish band with an active interest in Scottish repertoire that also have flutes, whistles and pipes at their instrumental heart.

These proved to be popular, but everyone was also taken by the performance of Mike Vass and Mairearad Green of Tha ‘m Buntata Mor. So instead of working on a new tune and then repertoire, we learned Hunt the Squirrel and Tha ‘m Buntata Mor. Sheet music and recordings of all three tunes are in the Resources section.

Hunt the Squirrel has a rich history. The Sleeve notes for Cran’s Dally and Stray CD seem to be no longer available online, but a search around sees it associated with Dumfriesshire and Ayrshire.

Tune Archive suggests it is played in England, Scotland, Ireland and USA and first published in Playford’s English Dancing Master, 1689. There it is listed as A New Scotch Jigg, as Scottish music was fashionable in London at that time. It appears in Oswald’s Caledonian Companion in 1760.

Another, possibly later, name for it is The Geud Man of Ballangigh, which seems to be the name of the dance that accompanies it. This fascinating account reveals that The Geud Man was none other than James V in disguise going about his people in Stirling. Although whether that tale was collected by Scott or invented by him is open to question. The dance that accompanies Hunt the Squirrel can be found on YouTube.

Other references associate it with Ayrshire, Dumfriesshire and Kelso, which gives it a good Lowland spread.

Cran play Hunt the Squirrel in quite a stately and unhurried way, which leads nicely into the busier 3-part Drocketty March. The D and G notes sit strongly on flutes and whistles and are helpful for getting the ear into focus.

Tha ‘m Buntata Mor translates as The Potato is Large and appears to be a 9/8 port a beul, as sung by Julie Fowlis here:

Aside: Note that the port Julie Fowlis sings is more like what the Irish call a hop jig, characterised by an underlying long-short note pattern throughout. By comparison, Muireann Nic Amhlaoibh‘s following song An Bairille has a more standard slip jig sound featuring quavers grouped in three. Incidentally, if that second sounds familiar, it’s a version of The Rocky Road to Dublin. This set is one they recorded on dual, available as a download here. With fine singing, flutes and whistles and Éamon Doorley and Ross Martin accompanying, it’s one to look out for.

However the arrangement by Mike Vass and Mairearad Green, simply entitled Buntàta, is in the old 3/2 hornpipe time, illustrating the connection between 3/2 and 9/8 tunes. Indeed, their arrangement, as recorded on A Day a Month may have been influenced by that relationship.

In G and Em, the tune sticks closely to an arpeggiated melodic structure, so the rhythm becomes even more important. The close repetition of phrases and unusual time signature lends it a hypnotic and beguiling air that draws the listener in. As in some other 3/2 tunes such as Pawky Adam Glen, the underlying rhythm is a constant:

1-and-2-and-3-and | 1-and-2-and-3-and |

1-and-2-and-3-and | 1-and-2-and-3-and ||

The beat tends to fall most heavily on the 1 and 3, so requires a pulsing breath. 3/2 tunes tend to be punchy but this one can also take a moderate pace, so feel free to take it easy while learning it as you won’t lose its inherent identity.

At the workshop we had the three low whistles and two flutes getting into quite a groove with countless repeats and nuances merging that was pleasing to be part of. I wish I had recorded it at the time, but it inspired me to play for a bit longer than usual in my own reference recording of it.

This tune would go well in a set ahead of Pawky Adam Glen. Both are in 3/2 and the shift from G/Em to Bm/D is a striking one. Alternatively, going into a tune in 9/8 would also be effective.

The Droketty March is from Drogheda in County Louth. While we didn’t manage to cover this tune, I have also included it in the Resources.

Upcoming worshops

Edinburgh FluteFling workshops resume 26 January 2019. The FluteFling Scottish Flute Weekend for flutes and whistles will take place in Edinburgh 26-28 April. Sign up to the FluteFling Newsletter to hear news about events and tickets directly.

Inside the Fairy Hill: Tomnahurich

Inverness from Charleston North Kessock Black Isle Ross & Cromarty Scotland

This month we looked at ways to learn a tune by ear and focused on Tomnahurich, an evocative slow air by Pipe Major Donald Macleod that was recorded by Calum Stewart and Lauren MacColl on Wooden Flute and Fiddle.

The tune appears in Volume 3 of Pipe Major Donald MacLeod’s Collection and translates as The Hill of the Yew Trees or the Hill of the Fairies. It refers to the distinctive hill by Inverness that was until recently a cemetery, but was traditionally where the Fairy Folk lived. The Fiddlers of Inverness is a tale told about it (see here and here for more).

Update 12 October 2018: flute player Catriona Patience has spotted a resemblance to the song Tha an Crodh-laoigh air Aodann Chorra-bheinn, as archived in this recording at the fabulous  Tobar an Dualchais/ Kist o Riches Scottish oral traditions website.

Learning by ear v sheet music

The tune is deceptively simple, but offers a great way into learning by ear, which is the way most traditional musicians teach and learn. One thing that has become clear to me is that many people find it difficult to play by ear because, while traditional music relies upon this skill, it isn’t emphasised in formal music education. Indeed, many traditional musicians in Scotland rely on sheet music —in ceilidh bands it is not uncommon for example.

Of course, musicians interested in discovering traditional music that have originally learned their instrument in another tradition, for example Classical, have developed skills in sight reading at the expense of trusting and understanding their ears.

This difference struck earlier this year me when I attended the fantastic Cruinniú na bhFliúit (Flutemeet) for the first time. It takes place in County Cork just after Easter and is an inspiration behind the FluteFling Scottish flute and whistle weekends. If you haven’t been, you should go at least once. All the teaching though is by ear and no sheet music is available. You can record the tunes and ABC notation is used, but these are really for use afterwards. It’s the way they do it there and generations of Irish musicians can testify to the way it works.

Flute players in Scotland have different needs as playing by ear is new to many and needs to be supported. So I usually offer sheet music as a back-up option, again for later reference. Recently we had some success in Aberdeen and Edinburgh in sending out some sheet music in advance, but there is a risk that it becomes a distraction and it’s good to get the balance right.

If the aim is to play by ear, at what point do you refer to the sheet music? Sheet music is a representation of music itself. The more information that is represented, the more complex it becomes. However, just as speaking a language comes before reading and writing, so it is with music. Accent, dynamics, emphasis, breathing, articulation/ decoration and expression are immediately accessible through music but a piece of sheet music needs to be interpreted. I’m not against sheet music at all, but for teaching, learning and playing traditional music as well as we can, we need to step away from the paper and develop our ears.

So, to a small class on a sunny May afternoon, I thought I would try an approach used by Conal Ó Gráda at Cruinniú na bhFliúit to teach the Connemara Hornpipe from a recording. As this was intended to build confidence in learning by ear, the recording I chose was Tomnahurich, a much slower tune.

The process is is a simple idea based on very natural processes:

  • Listen to the recording a few times
  • Begin to move, tap feet etc to the tune
  • Lilt the tune, singing along. Before even picking up the flute, this internalises:
    • Rhythm
    • Melody
    • Breathing
    • Phrasing
    • Dynamics
    • “Memory hooks”, for want of a better expression: basically, a social and sensory association of place, time and people that helps anchor the tune when learning it and when recalling it. When I play this tune now, I will have associations not just of the title (and those associations) but also of the original recording, where I heard it, where I learned it and who with, what the day was like, the bright sunlight coming though the white room skylight on a rare warm May afternoon on a long weekend. When thinking of how to play this tune in future, these associations will be there and may help to jog my memory and even inform my performance.

So, preparing ourselves with the tune through familiarisation before even picking up the instrument laid a foundation for our learning. By the time we came to play, we were already inside the tune in a sense. What we were trying to do is match our fingers to our ears and the existing sense of the tune, joining up the processes.

We paused along the way to reflect on how the melody fits into the bagpipe scale and range of A Mixolydian (underlying chord shape here of A-E, no C or C#) and shifts to G shapes (underlying chord shape of G-B-D). Other considerations were, what phrases repeat, where and how do changes occur?

When training the ear in this way, songs are a natural reservoir to turn to – the melody remains mostly constant, but phrasing and dynamics can shift to emphasise meaning. Be aware that many songs can be in other keys, which is where Bb, C and Eb whistles become handy. Learn the fingering on the whistles and then transfer this to the D whistle or flute. This transposes the tune to a friendlier key and you don’t have to think about theory to do so.

Tomnahurich Resources

I have recorded Tomnahurich and the notation is up on the Resources page.

Create time and space for your music

I’m still digesting my time at Cruinniú na bhFliúit with lots of great new tunes and ideas. However at the workshop I also shared some of Paul McGrattan‘s advice on practising an instrument, creating time and space, setting achievable goals, focus, structure, exercises and routines. Lots to think about.

Session etiquette

June will see an end of term session at The Dalriada Bar, basically a slow session for flute and whistle, based upon, but not limited to, the repertoire covered by FluteFling. It will be suitable for beginners and more experienced players alike. Bringing sheet music along is fine, your friends too of course. It’s free, but if you sign up, I can get an idea of numbers.

As it happens, we ended the afternoon with various discussions, including confidence and session etiquette. That’s a whole topic in itself. Nigel Gatherer has some good advice:

In general, the watchwords are courtesy, consideration, sensitivity and patience.

There are other lengthy accounts on the web, but two types of session cropped up. One is organic, much more like a musical conversation and perhaps akin to traditional house ceilidhs or kitchen sessions. This is what I am most used to and understand. Working out what is happening can be tricky to newcomers, but the rules of normal social interaction will stand you in good stead (see those watchwords above). There are quite probably session leaders or a core of regulars and friends, their own core repertoire, stops for conversation and so on.

It isn’t a performance, it’s a social and cultural gathering. Just as in life, some are friendlier and more welcoming than others and you need to be read the situation and signs.

The other type of session is more structured and maybe even quite formal. Here there will a recognised leader and organiser and there will be turn-taking to ensure a sense of fairness when it comes to starting tunes or songs. Beyond this, my experience fails me. I can only add that these seem to lie somewhere between a session as described above and a folk club. In addition, I might add that possibly may tend to be in settings that call on a small pool of musicians and that this structured approach might be seen to be supportive of those musicians.

The Dalriada session in June will definitely be sociable and also supportive!

Tunes, lyrics, Hogg and Burns: a late January update

The January workshop couldn’t have taken place without a nod to Robert Burns and it turned out that much of the music we covered had lyrics or associations with words.

Gordon demonstrates how to engage the diaphragm while playing the flute. Photo (c) Oonagh O’Brien

We also tried out some different flutes and whistles and explored learning to use the diaphragm.

When playing while lying down, the diaphragm has to be engaged. The sensation is then recreated when resuming a vertical position in order to better support the breath.

Other technique covered included rolls, cuts and strikes and longer phrasing.

Leaving Lismore

We began with Leaving Lismore as a slower piece to warm up. A retreat march in D by Mrs. Martin Hardie (of which nothing seems to be known), there is a harmony for fiddle by Christine Martin from Breakish, Isle of Skye that I have adapted for flutes and whistle. There are some good opportunities for simple decoration and space to concentrate on tone and breath support.

Once we had the slow waltz feel down, we tried introducing the harmonies to good effect, with the whistles adding to the range of sound. While I have taught this tune before, it was new to the group and is one of a few pieces that might be suitable for working on as an ensemble.

Kye Comes Hame

A strathspey I have never heard others play but is undoubtedly related to When the Kye Comes Hame, a song written with James Hogg (“The Ettrick Shepherd”) and first published in 1822 in his novel The Three Perils of Man. There’s a good historical overview of the song at the National Library of Scotland web site which suggests that the tune may have already been well known.

I learned my version many years ago via Kerr’s Merrie Melodies and I think it was the lyricism of the tune that appealed to me at the time, although I was unaware of the song at that point. Being aware of the lyrics can often help with phrasing and is often recommended for slow airs that derive from songs. However, without the words, the opportunity opens to emphasise the rhythm and bounce of the tune.

In D, this tune goes well with Leaving Lismore.

Here are the Tannahill Weavers with their version of the song:

Green Grow the Rashes

Green Grow the Rashes O is a poem of 1787 by Robert Burns with a very long and detailed history. Some information here from the Scottish Country Dancing perspective and also some lyrics analysis from this website, which says there were three other pre-existing versions that Burns took as inspiration.

However the Traditional Tune Archive has more on the melody that can be traced back to 17th Century lute collections and became known in a different format as Grant’s Rant. As the Grants were traditionally in the Rothiemurcus area, this might suggest it is from the heart of strathspey country.

I had thought that the version we learned is based on one from Donegal, but listening back to my sources which have some of the Scotch snaps shaved off, I think that other influences may have overridden it. Our version is more like a Highland or west coast strathspey, in its bounce and punch and certainly not at all like Dougie McLean’s wistful version of the song, which shows how versatile a melody it is.

Our version is in G and sits on flutes and whistles nicely, with opportunities for typically Scottish short rolls on the G in particular. This tune goes well after Kye Comes Hame.

Flutes at this afternoon’s workshop. @tribeporty

A post shared by Gordon Turnbull (@gordontheflow) on

Och Is Duine Truagh Mi

While looking through some teaching material that Rebecca Knorr gave to me a few years ago, I came across the west coast pipe reel/ port a beul Och Is Duine Truagh Mi (Alas I am a forlorn man). It’s a lovely tune that was recorded by the influential Ossian a good few years back, with Iain McDonald on pipes, flute and whistles.

Rebecca’s version is in G to sit on the whistle more readily, which is how we did it, but I also provided music and a recording of it in A, which is how it would normally be played. The version in G features long G rolls and follows nicely out of Green Grow the Rashes, keeping the key but changing the rhythm.

It’s a really useful skill to know a tune in more than one key, particularly if you know it well. It’s like seeing someone in different clothes in that it brings out different parts of the personality. However, it also builds up technical skills in terms of fingering and anticipation. Neither the A version nor the G version are particularly difficult on flute or whistle, but if you try it out you will have to think of different fingering and phrasing transitions which is useful.

Niall Kenny on The Session says he got this from Allan McDonald (Iain’s brother, who with Dr Angus McDonald make up the three piping brothers of Glenuig ) and that it may originally hail from Scalpay.

There are some lyrics to the reel and I have found a couple of intriguing versions, one with pipe variations. This first one has a slightly different title, but features whistles as well as pipes played by Seoanaidh MacIntyre with Ross B. Wilson on keyboards. There are two variations on each part, effectively making it a six part tune. The video includes the sheet music:

The second version is by fiddle and harp duo Jenna Moynihan & Mairi Chaimbeul:

Dhomhnuill a Dhomhnuill

Dhomhnuill a Dhomhnuill is a piece of mouth music (port a beul) from the isle of Skye that I learned from Gaelic singer Michel Byrne. This was part of the repertoire for The Big Squeeze Ceilidh Band for many years when we both played in it together. We didn’t spend much time with it, but it would go well after Och Is Duine Truagh Mi in either key. I taught this reel a couple of years ago and at the time wrote about it here.

February workshop

The next workshop will take place on Saturday 24th February and will be taken by Sharon Creasey. It’s a rare chance to spend some time with Sharon, who plays Boehm system flute as well as whistle.